Sure thing š Guide coming up tonight!

Sure thing š Guide coming up tonight!

To celebrate April Foolsā, here are some of the best pranks
pulled in the mangaĀ
š š
Poland sends Russia a āscaryā chainmail
letter threatening to make Warsaw his capital.

America annually prank calls England.


France thinks that Spain is joking with him when heās
offered a bottle of olive oil to chug.Ā
Ā Spain wasnāt joking.


To get China to leave, Hong Kong lies and tells him that
thereās a new monster for him to collect. Itās really just a mailman.


Iāve always imagined Prussia to have a fatalistic sense of humour.
He would be the type of person to ironically use the phrase āIām
actually deadā and then laugh at how heās not a nation anymore.

Honey, my love, my poor naïve soul⦠the old comic strips
used to be nothing but fanservice.
Allow
me to introduce you to the 2007 Christmas Event:
*Mochi is used for censoring purposes*



People often find it perplexing that America canāt see ghosts
or magical creatures, and assert that this is done for seemingly no reason. Itās
quite the contrary. Thereās an underlying rule in the manga thatās been used
and consistently drawn on:
That is, whether itās ghosts, aliens, or magical creatures,
the nationās ability to see/ believe in them depends on if their citizens
strongly believe in them. In other words, superstitions of the supernatural and
unknown need to be part of the nationās popular belief system if the respective
personification is also able to believe in them.
I say believe mostly
because as youāll see soon, sometimes a nation will see an unknown being, and
yet not recognize or acknowledge its existence. For the most part,
however, the nation simply wonāt be able to see the being.

The reason listed that explains why America canāt see and
believe in ghosts is because 23% of his people either believe in their
existence or have had an encounter with them. Again, this ability is predicated
around citizen belief.

I canāt attest for the exact figures of this statistic. Point is, this is what Hima cited, and it is thus included into the reasoning
behind Americaās skepticism of the supernatural. Of course, this rule doesnāt
mean that these beings donāt exist. It just affects whether the nation will be
able to see them.
Notably, this approximate statistic has since changed. [Iāll
get back to this in a moment.]
Likewise, because Americans strongly believe in the existence
of UFOs, America can see and interact with Tony.

Meanwhile, although England can see Tony, since his people
donāt believe in extra-terrestrial life as strongly, heās skeptical of the
alien and doesnāt truly believe in it. [x]

Quickly, itās important to go over some supernatural ground
rules specifically pertaining to America.
On Halloween, the one day of the year where Americans
temporarily, albeit strongly, believe in the existence of the supernatural,
Americaās able to see ghosts and other unknown creatures.

England is noted to be able to make anyone who visits his
country see ghosts/spirits; America is the only exception to
this rule. [x]
When accused of seeing illusions by America, England claims that
America canāt see the unicorn because heās too impure.

Funny, considering that England gives America a
unicorn to celebrate his bicentennial despite knowing full well that the latter canāt see it….yet.

What Iām about to present indicates a considerable shift
in Americaās āghost and monster cultureā, whereby itās strongly hinted that heāll
soon be able to see ghosts, spirits, and any other magical creatures rather than
just aliens.
Please note that ghost and monster culture are terms that
Himaās coined in describing a nationās folklore and superstitional culture.
Itās not like this shift is impossible either. Weāve already
seen with Japan how heās able to forget and subsequently re-remember the existence of
youkai spirits as a result of his own people forgetting about and later
believing in them again.
For example, in the Meiji era, Japan lost his ability to see
them with respect to his people forgetting about their existence. On the other
hand, because Englandās monster culture remained prevalent, he was able to see the spirits (i.e the Tengu and Kappa).

However, later in WW2, when Japan and Italy are taking a
bath in a hot spring, we learn that Japanās regained his ability to see his
nationās magical creatures.


The same thing happens with America.
While he initially canāt see and doesnāt believe in ghosts,
heās still terrified of them.

The fact that he doesnāt believe in them becomes woefully
obvious when a ghost literally taps America on the shoulder and introduces
himself. America doesnāt notice the ghost and instead seems to attribute the poke
on the shoulder to the false feeling of being touched or watched given that heās
watching a horror movie while this all happens.

Itās only until World Stars where we begin to see a possible
shift in Americaās ghost culture.
America visits England in Chapter 290. What I want to place
particular emphasis on is that America admits to his increasing interest in
fantasy movies. If we follow the rule from above, this would mean that his citizens
have taken up an interest in the genre/ supernatural belief, and this interest
is thus reflected in Americaās own interests. Movies genres are a reflection of popular culture, after all.Ā

This scene in particular substantiates this claim.
The two take a tour of a haunted citadel. America mistakes ghosts
for current staff members. [They had worked there when they were alive.]

He takes a picture of the ghosts, only to realize that they
donāt show up in the photo. More importantly is the fact that America was actually able
to see the ghosts.

Even if America wasnāt able to make the connection and
realize what they were, it would seem that his newfound interest in fantasy means
that his ghost and monster culture are shifting.
If thatās the case, then we could very well see an America
thatās able to see supernatural creatures in future strips.

Me: Itās just the doctorās office, donāt be scared.Ā
Also me:Ā
Heās an overgrown puppy that genuinely enjoys hanging out with his friends.




I can sure try! Psst. Iāll add a bit of a bonus by touching on his inability to see magical creatures too.Ā
Post coming up tonight!



I think
itās become obvious by now that almost every single nation embodies a good balance
between likeable and dislikeable traits. As such, itās important to lay out
some essential characteristics if weāre to understand who England is as a
person, his motivations, his faults, and his highpoints.
While
England can be invariably cruel and pessimistic ā especially towards Americaā
this stems from a latent insecurity that he keeps within himself. He pre-emptively
spites others to protect himself from the rejection heās historically
experienced. In modern strips, his temper has calmed considerably, and this
spitefulness has transformed more into sarcastic banter and blunt teasing.
Nonetheless,
what this post will account for is why Englandās loneliness caused him to have
such a volatile temperament, not to mention poor relationships with others.
The
following character notes are of utmost importance in preventing Englandās
personality from being misinterpreted. [x]
He’s quite bad
at expressing himself. He himself knows that people often misunderstand him, he
uses this fact for self-depreciating jokes.Ā
He could easily
be the most pitiful one in this webcomic.Ā
His temper was
quite stormy during the decades after America’s independence.Ā
Put
another way: Englandās historical isolation caused him to develop a poor sense
of self-worth. To compensate for this, he worked hard to improve his nation and
external image of himself. Meanwhile, the insecurity remained even as he
emerged as a world superpower. Because he was so used to being teased and
berated, England treated others in a similar manner, only for this to work to
his own detriment.
Arrogance
and boastfulness quickly got the best of him. He fell hard and even deeper into
isolation after the American Revolution. His violent temper towards America is
a manifestation of his strong fear of rejection. What youāll see is that
England is deeply considerate of others and wants to befriend them, but
unfortunately closes up and defensively makes scathing remarks to protect his
fragile self-image.
With all
that said, letās tie this back to the strips and go through some examples.
We know
that having America as a ward helped ease Englandās temper. He even admits
to this.

Whatās
important to point out here is that this was during a time when America was
Englandās primary ally.

England escaped the alienating
atmosphere of Europe by visiting America. Americaās unconditional love was Englandās security blanket.Ā
This
security blanket was lost after the Revolution, thus explaining why Englandās
temper explodes in the following years. He was all alone again.

England wants to be friends with America, but has trouble overcoming his loneliness. His crippling fear of rejection is often the cause.
In fact,
England can be quite shy at times. If anything, it proves how skeptical he is
to open himself up to others, let alone make the effort to get them to see him
for who he really is.

He embarrassedly
offers to be Americaās friend when he realizes that the latter doesnāt have
any, only to defensively fall back on anger when America rejects him.


Itās a cruel
cycle of desiring to be close to another person, opening himself up, and either
1) rudely spiting them, inciting rejection or 2) politely engaging them as a āgentlemanā,
only for this to incite rejection as well.
His anger
is a shell ā itās a tough habit to break, even though he woefully recognizes
how problematic it is in impacting how others perceive him.
The fact
that he doesnāt expect positive reactions from others is chiefly illustrated with how embarrassed he gets when he does receive praise.

Nonetheless,
England keeps trying to mend things with America to the extent that these efforts are excessively nosy.
Heās
skeptical that Lithuania will be treated well in Americaās house, and takes it
upon himself to visit them. Curiosity is a form of caring, however skewed and
counterproductive as it may be.
Point is,
Englandās covertly reaching out to America here, likely because he knows
firsthand what itās like to be directly rejected by the latter. Itās the next
best thing he can do.

As
touched on above, itās not just America that Englandās isolated from. Heās not
referred to as the Black Sheep of Europe for nothing, after all.
During
the Splendid Isolation Period, and having experienced many political rejections
as a result of tensions with Russia, he desperately tries to convince himself
that being alone isnāt all that bad.

Eventually,
heās able to successfully form an alliance with Japan. Of particular emphasis is
the stripās title:Ā
āThe anglo-Japanese alliance between two lonely people.ā
I really donāt think it can get more explicit than that.


Further,
this alienation among the other nations is a repetitive theme in the series.
Englandās often left out of excursions and activities.
One
example that best demonstrates this is when Italy, Germany, and Japan take it
upon themselves to interview other nations about their Christmas traditions.
The whole strip entails England hiding in the background, fidgeting nervously
as he waits to be interviewed, only to be forgotten about.


Interestingly,
itās Japan who remembers to interview England at the last minute. The two share
an implicit, but undeniably deep understanding of each other.

Another
way that England compensates for his loneliness is by turning to the
supernatural ā his fairie friends. America thinks heās crazy, but what he doesnāt
realize is that England likely summons these friends to mitigate his
loneliness, and therefore prevent himself from going mad.


The
imagery of a child-like imagination is later used to describe Englandās love of
and desire to live in a world entirely made up of fantasy. He lives in his mind
because itās safe. Similarly, he talks to his [real] fairie friends because he knows
that theyāre safe too; they wonāt ever reject him.

Iāve
brought this up before, but I think this is a good note to end on. During the
Anglo-Japanese alliance arc, which focuses on the subject of loneliness, why is
it that England is given the Kappaās Miracle Cure?

Itās a
medicine said to cure any illnessā¦
ā¦but what
illness is there to cure if youāre an immortal being that will automatically
recover from illness anyway?
It seems
to me that the cure was intended for something less tangible, yet just as hard
to cure:
Heartsickness
and accompanying feelings of loneliness.
