Very, considering
that they’re reflections of their people. This includes beliefs.
Ex: Prussia
once repented for his sins after touching Hungary’s chest. Although, to be fair, Hungary didn’t identify as a girl then.

Very, considering
that they’re reflections of their people. This includes beliefs.
Ex: Prussia
once repented for his sins after touching Hungary’s chest. Although, to be fair, Hungary didn’t identify as a girl then.



Note: This theory will make use of Freudian theory. While I
recognize that Freud’s ideas do not bear much contemporary relevance, that
shouldn’t take away from the fact that many of his concepts (i.e erogenous
zones, childhood memory repression, catharsis) are nonetheless employed by Hima
in the series. The purpose of this post is to give some insight into the
psychologies of the characters.
Terminology I’ll go over: Psychosexual stages, causality, regression, fixation.
Yes, that’s right. Freud’s ideas are very much prevalent in the series. A big area of his work was analyzing the impact of childhood on personality development. Freud believed in causality, meaning that who you are as an adult can be directly traced back to your childhood.
How you’re parented and
brought up is the most crucial factor. I don’t need to go into this in too much
detail, but basically, we go through five stages of development titled: Oral,
anal, phallic, latency, and genital.
For this specific post, we
only need to focus on the early stages of development, which focus on sensual
(sensory) pleasure and stimulation, often for the purposes of soothing and
experiencing relief.
Each stage has corresponding needs. If these needs are not met (under-gratification) or
if they are too easily met (over-gratification), then the person develops a
fixation.
A fixation essentially means that the person is
stuck at that level of development, which causes them to develop a problematic
personality type.
However, it’s only when that individual is met with
confrontation or a stressful situation that they regress back
to the stage in which they developed this fixation. The stress causes them to
revert back to the age where their needs weren’t met, and as such, adopt
childish behaviours.
For example, if you get into an argument with someone and they
start behaving selfishly, like a toddler, then you have every right to poke fun
at them for having Daddy or Mommy issues. Or, there are those who bite their
nails and pick at their lips, something akin to the soothing acquired from sucking
one’s thumb as a child.
Prussia
appears to be fixated at the anal stage of development, yes anal – ahem, moving
on.

During this stage, children
from 18 months to about 3-4 years undergo a struggle for autonomy. This is the
first point in a child’s life that they have control and an awareness over their
body. What Freud specifically focused on was bowel movements; a biological
need.
Potty training, for most
toddlers, threatens to impinge on the control they’ve only just recently gained
over their body. Some toddlers refuse to let themselves be potty trained and
just go whenever they want, as if they were an infant. Others, through the
encouragement and praise of supportive parents, learn to regulate themselves
when they go to the bathroom.
How a child is parented during this phase is crucial to the type
of personality they’ll develop later in adulthood. Children who are shamed and
ridiculed if they have “accidents” develop an anal-explosive personality type. The over-gratification occurs when the child purposefully has an accident in response to their parents’ hostility.
A
child who is under-gratified still opposes their parents’ authority, but they hold their accident matter in. They refuse to go potty. This leads to the formation of an anal-retentive
personality type.

Prussia embodies aspects of both anal personality types. We have
little knowledge over how he was parented, however, we do get enough insight
into what his childhood experience was like. Rather than having shame and
ridicule imposed onto him by someone else, it’s self-inflicted.
For his whole life, he’s struggled to survive having been
surrounded by larger powers [x].
He constantly adopted new titles and territories
to ensure his existence.


This constant struggle to survive would explain why he has such
a large ego, even from a young age. His self-image is fragile, so he talks big
to reaffirm the strength that he desires to have and occasionally possesses
from time to time.
He wants praise because he likely hardly ever received it.

Notice how selective Prussia’s journal entries are. He doesn’t
acknowledge times where he was weak and only takes note of the “awesome”
moments of his life.

One last example of this fragile self image is more implicit.
Prussia’s use of language is highly political; the use of specific words are subtle,
but the meaning behind them are extremely important.
When Frederick I implores Prussia to become a stronger power in
Europe in light of their faltering industries and lacking culture, Prussia’s
confidence is at an all-time low. Nevertheless, he stubbornly, if not
desperately insists that his clothes are still “cool”.

The arc then proceeds to follow Prussia as he studies France’s
blooming culture. There, Prussia learns to equate aristocratic clothing with
strength.

After improving his nation and acquiring aristocratic clothing himself, pay attention to how Prussia’s use of language shifts. He and his clothes
are no longer just cool; they’re
awesome, if not “cooler”. Further, his self-confidence is notably stronger here.

[Side note: France switches back and forth between thinking that nice clothes = strength in this arc.]

For Prussia, it’s not so much about the specifics of this stage,
but rather the underlying theme of it. Anally-fixated persons struggle with issues
of mastery and control. They’re stubborn and don’t like authority being imposed
onto them. Put another way, they do things their own way, and when they lack
the autonomy to have control over their lives, it has a huge impact on their
self-esteem.

It’s like a toddler that pouts. They want independence from
their parents, and when this isn’t recognized, they feel inadequate and
helpless. They also tend to get defensive and throw tantrums, as would a child who doesn’t get their way.

Isn’t that exactly what happens with Prussia? Before he grew
strong under Frederick I, the confidence he asserted was weak and delusional –
he didn’t really believe that he was strong, but was too insecure to openly
admit to this. After gaining strength, his ego respectively grew.
It would follow, then, that after losing to Napoleon, Prussia
goes back to wallowing in self-pity. Again, he appears to deny how grim his situation
is, and desperately tries to convince himself otherwise despite the fact that Holy
Rome is on his death bed.

Likewise, once Prussia gains back this power in the years
leading up to German Unification, his confidence resurfaces. It’s all about
control and mastery over himself. This mastery extends as Prussia continues in aiming to be
the strongest nation, the best of the best.

He’s the center-fielder, just like a toddler is the center of
their own world.
This doesn’t mean to say that Prussia doesn’t care about
others, because it’s quite the opposite [I’ll get into that in a moment]. It
just means to say that during times of stress and anxiety, Prussia regresses
into this immature, unrealistic, and delusional perception of the world and how
it works.
Let’s end this by going over some of the anal-type personality traits that Prussia embodies.
An anal-expulsive
character is messy, cruel, and destructive. They can also be generous and
creative.
As seen in the examples above, Prussia is [self]-destructive.
When he’s feeling down, he deludes himself by vocalizing the contrary.
Ex: He claims that he likes being single, despite crying at the
sight of Hungary and Austria on Christmas.

He’s generous.
Ex: He reads fairy tales to a dying Holy Rome. I can’t imagine how
hard that must have been on him.


Ex: He selflessly steps in to protect Germany when he’s first born.

He’s creative.
Ex: He’s a great inventor.


Ex: He plays the flute.

On the other hand, an anal-retentive character is a stingy
perfectionist. They are also obstinate, neat, and orderly.
Prussia is just as neat as Germany.
Ex: They both keep their uniforms spick and span.

Ex: Coming from a strict military background, Prussia is also
orderly. He’s a very structured person.

With all that said, there’s a much more nuanced meaning behind
Prussia’s egotism. It’s more of an act stemming from his hidden insecurities,
than it is a reflection of his true self. He’s a selfless person who comes across as selfish.

Friend: Stop being weird.
Me: Oh sorry, let me just–

There’s a big difference between hating someone, and not
getting along with them.

Even when they were in an alliance and were considerably more
pleasant with each other, they still went head-to-head.


This post took soooo long to do 😭 I love this boy, so I had
to make sure I did it right! There’s a reason for his egotism. Hopefully,
I can shed more light on it.
Post coming up tonight!



We already know from
chapter 1 of World Stars that the nations let their bosses order them around.
As such, they often have no choice over what they’re commanded to do.

I always use this
example, but it’s still important to point out that Germany’s sense of duty overrode
his personal unwillingness to annex Austria.

The control that
national leaders have over their personifications is pervasive. While Finland
is joking in part, he still alludes to the possibility of Germany’s boss [Hitler]
being more than capable of imprisoning Germany should he disobey orders.

In that regard, the
nations are just like regular citizens. They may cast votes…

…and hold meetings to
discuss world issues, but for the most part, they have little to no control
over what happens in their government. They recognize that there’s corruption
present, but don’t seem to be able to do much about it.


That doesn’t mean to say
that they have no agency, either. They’re not complete puppets in that they
have a mind of their own. It rarely happens, but some nations have in fact
resisted or gone against their boss’s wishes.

Either way, boss control
over personifications has historically been all-encompassing. While in present
times it’s not as extreme as what we saw during both world wars, the control is
still there. For example, England’s boss has control over his sweets and alcohol
intake.



Point is, there’s an
evident and wide power differential between a personification and their leader.
If that’s the case, what
happens to a personification when they’re captured?
The answer is nothing,
as Finland implies in this line of dialogue. More importantly, this strip takes
place in the present [2010].

The only material that
we have to work with on the subject can be found in
the instances where the nations are taken as prisoners of war.
Even when they are
rescued, it’s the personifications who do the liberating, not other human
soldiers. As you’ll see, when a nation is taken as a POW, they’re treated just
like any other soldier; no special treatment or protection is offered to them.
Let’s go over some
examples:
As I’ve stated before,
Russia isn’t exempt from being exposed to the brutal conditions that his
soldiers had to endure.

The war-time conditions
are so bad that Russia even thanks Germany when he’s taken as a POW. He claims
that Germany is heaven compared to what he was used to dealing with.


Further, Russia’s bosses
are notorious for their brutal treatment of him. They clearly didn’t give a
damn about Russia given that they tortured him when they were bored.

That said,
I don’t think they would care all that much when news of Russia’s capture
reached them. Again, we don’t see any rescue attempts depicted.
There’s also the fact
that Russia was once given the order to stop a tank with his own body. What’s
crazy is that he actually obeyed this.

When taken as a prisoner
of war, Germany claims that the torture there is nothing compared to what he
has to experience back home on a daily basis.

Italy seems perfectly
comfortable upon being captured by Germany in WW1, citing that he doesn’t want to leave
as it would mean fighting again.


Usually it’s Germany who
rescues Italy when he gets into trouble on the battlefield. Of course, these strips take place during WW2.

However, in this case, Germany didn’t have to rescue Italy
from the Allies. He was so useless that they mailed him back.


We also see that it’s
America who rescues England when he’s taken as a POW by the Italy brothers and
Germany.


In sum, when captured, it seems that the nations aren’t given any
special treatment or priority by their bosses. Instead, they’re treated just
like any other citizen. It would follow, then, that this type of treatment
would also carry into the present given the time in which Finland’s statement
was made.

[Pssst. Read it! Most of
the strips can be read online thanks to the amazing mods at Hetarchive.]
It’s more like the
nations have been taken as prisoners of war before, and their bosses don’t seem
to care all that much. They’re treated just like any other human soldier in
this case. I’ve already mentioned before that they don’t have all that much say
in their gov’ts, other than being able to cast a vote and hold meetings to discuss
world issues with other personifications.
Anyways, post coming up
tonight!

I’ve always imagined Prussia to have a fatalistic sense of humour.
He would be the type of person to ironically use the phrase “I’m
actually dead” and then laugh at how he’s not a nation anymore.

Honey, my love, my poor naïve soul… the old comic strips
used to be nothing but fanservice.
Allow
me to introduce you to the 2007 Christmas Event:
*Mochi is used for censoring purposes*

